'Cross Road Blues' (also known as 'Crossroads') is a blues song written and recorded by American blues artist Robert Johnson in 1936. Johnson performed it as a solo piece with his vocal and acoustic slide guitar in the Delta blues-style. The song has become part of the Robert Johnson mythology as referring to the place where he supposedly sold his soul to the Devil in exchange for his musical talents, although the lyrics do not contain any specific references.
Bluesman Elmore James revived the song with recordings in 1954 and 1960â1961. English guitarist Eric Clapton with Cream popularized the song as 'Crossroads' in the late 1960s. Their blues rock interpretation inspired many cover versions and the Rock and Roll Hall of Fame included it as one of the '500 Songs That Shaped Rock and Roll'. Rolling Stone placed it at number three on the magazine's list of the 'Greatest Guitar Songs of All Time' in recognition of Clapton's guitar work.
Recording[edit]Little is known about Johnson's life and musical career,[1] although his recordings are well documented.[2] In October 1936, Johnson auditioned for music store owner and sometime talent scout H. C. Speir in Jackson, Mississippi; Speir passed on Johnson's contact information to Ernie Oertle, who was a representative for ARC Records.[3] After a second audition, Oertle arranged for Johnson to travel to San Antonio, Texas, for a recording session.[4] Johnson recorded 22 songs for ARC over three days from November 23 to 27, 1936.[2] During the first session, he recorded his most commercially appealing songs.[5] They mostly represented his original pieces and reflected current, piano-influenced musical trends.[6][7][8] The songs include 'Terraplane Blues' (his first single and most popular record)[4] along with 'Sweet Home Chicago' and 'I Believe I'll Dust My Broom', which became blues standards after others recorded them.[9][10] A second and third recording date took place in San Antonio after a two-day break.[a] Johnson reached back into his long-standing repertoire for songs to record.[8] The material reflects the styles of country blues performers Charley Patton and Son House, who influenced Johnson in his youth.[8][12] The songs are among Johnson's most heartfelt and forceful,[7] and music historian Ted Gioia sees a shift in the lyrical themes: At the close of the San Antonio session, the darker, more apocalyptic side of Johnson's work emerges .. [he] evokes the themes of damnation and redemption, darkness and light .. glimpses into the musician's inner life, and all its attendant turmoils.[13] 'Cross Road Blues' was recorded during Johnson's third session in San Antonio, on Friday November 27, 1936.[14] The sessions continued at an improvised studio in Room 414 at the Gunter Hotel. ARC producers Art Satherley and Don Law supervised the recording and used a portable disc cutting machine.[15] It is unknown what input, if any, they had into Johnson's selection of material to record or how to present it.[16] Two similar takes of the song were recorded.[17] Lyrics and interpretation[edit]
Tourism marker at intersection of historical Highways 61 and 49 in Clarksdale, Mississippi (one of several purported crossroads sites)
A crossroads or an intersection of rural roads is one of the few landmarks in the Mississippi Delta, a flat featureless plain between the Mississippi and Yazoo rivers.[18][b] It is part of the local iconography and various businesses use the name, such as gas stations, banks, and retail shops.[19] A crossroads is also where cars are more likely to slow down or stop, thus presenting the best opportunity for a hitchiker.[20] In the simplest reading, Johnson describes his grief at being unable to catch a ride at an intersection before the sun sets.[21] However, many see different levels of meaning and some have attached a supernatural significance to the song.[21] Both versions of the song open with the protagonist kneeling at a crossroads to ask God's mercy, while the second sections tells of his failed attempts to hitch a ride.[22] In the third and fourth sections, he expresses apprehension at being stranded as darkness approaches and asks that his friend Willie Brown be advised that 'I'm sinkin' down'.[23] The first take of the song, which was used for the single, includes a fifth verse that is not included in the second take. In it he laments not having a 'sweet woman' in his distress.[24] The song has been used to perpetuate the myth of Johnson selling his soul to the Devil for his musical ability.[21] The lyrics do not contain any references to Satan or a Faustian bargain, but they have been interpreted as a description of the singer's fear of losing his soul to the Devil (presumably in exchange for his talent).[22] Music historian Elijah Wald believes that Johnson's verses do not support the idea.[25] Delta bluesman Tommy Johnson promoted himself as having made a deal with the Devil and Southern folklore identifies a crossroads or graveyard as the site of such a pact, which Wald identifies as likely sources of the myth.[25] However, musicologist Robert Palmer points out that Johnson was 'fascinated with and probably obsessed by supernatural imagery.'[19] His song 'Hellhound on My Trail' tells of trying to stay ahead of the demon hound which is pursuing him and in 'Me and the Devil Blues' he sings, 'Early this mornin' when you knocked upon my door, and I said 'Hello Satan I believe it's time to go'.[26][27] These songs contribute to the Faustian myth; how much Johnson promoted the idea is debated, although many agree 'the 'devil angle' made for good marketing'.[28] Blues historian Samuel Charters sees the song as having elements of protest and social commentary.[29] The second verse includes 'the sun goin' down now boy, dark gon' catch me here', a reference to the 'sundown laws' or curfew during racial segregation in the United States.[29] Signs in the rural South advised 'Nigger, don't let the sun set on you here'.[29] Johnson may be expressing a real fear of trumped up vagrancy charges or even lynchings that still took place.[9] Others suggest that the song is about a deeper and more personal loneliness.[30][23] Writers Barry Lee Pearson and Bill McCulloch argue that the fifth verse in the single version captures the essence of the song: 'left alone, abandoned, or mistreated, he stands at the crossroad, looking this way or that for his woman'.[24] Composition[edit]'Cross Road Blues' reflects Johnson's Delta blues roots and may have been in his repertoire since 1932.[31] It is the first recording to show his mastery of his mentor Son House's style, particularly in his slide guitar work.[32][c] Music historian Edward Komara identifies parts of 'Straight Alky Blues' by Leroy Carr and Scrapper Blackwell (1929) along with Roosevelt Sykes' subsequent adaptation as 'Black River Blues' (1930) as melodic precedents.[34] However, Johnson infuses their relaxed urban approach with a more forceful rural one.[35] Komara terms Johnson's guitar playing a 'blues harp style'.[36] It contrasts with Johnson's finger-picking 'piano style', which uses a boogie-style accompaniment on the bass strings while playing melody and harmonies on the higher strings.[37] Harp-style playing employs sharp percussive accents on the bass strings (an imitation of the sharp draw used by harmonica players) and allows Johnson to explore different chordings and fills.[38][d] Johnson uses this technique for 'Terraplane Blues', which shares many common elements with 'Cross Road Blues'.[40][41] The song's structure differs from a well-defined twelve-bar blues. The verses are not consistent and range from fourteen to fifteen bars in length.[42] Additionally, the harmonic progression is often implied rather than stated (full IV and V chords are not used).[42] Johnson uses a Spanish or open G tuning with the guitar tuned up to the key of B.[34] This facilitates Johnson's use of a slide, which features as prominently in the song as the vocal.[43] The slide parts function more as a second 'answer' vocal than accompaniment, with the tension underscoring the dark turmoil of the lyrics.[44] Charters characterizes the song's rhythm as ambiguous, imparting both a 4/4 time and 8/8 feel.[40] Music writer Dave Headlam elaborates on Johnson's rhythm: Meter itself is a compositional and performance device which comes in and out of focus in response to the fluid rthyms and changing accents in the lower beats. The irregular groupings extend to smaller beat divisions, with an interplay between triplet 'swing' and duple divisions of the beat .. Johnson's irregular rhythms and variation in support of the metric beat suggest a more personal, idiosyncratic vision.[45] The two takes of the song are performed at moderate, but somewhat different tempos.[17] Both begin slower and speed up; the first is about 106 beats per minute (bpm), while the second is about 96 bpm.[17] Johnson prepares to go into the fifth section for the slower second take, but the engineer apparently cut him off because of the time limits of ten-inch 78 rpm records.[46] In addition to the slower tempo, Johnson sings the verses at a lower pitch, although both takes are in the same key.[47] This allows for greater variation and nuance in the vocal.[47] Together with refinements to some guitar parts, the differences serve to help further distinguish the second take from 'Terraplane Blues' and give it more of its own character.[43] Releases[edit]ARC and Vocalion Records issued the first take of 'Cross Road Blues' in May 1937 on the then standard 78 rpm record.[14] The single, with its flip side 'Ramblin' on My Mind', sold poorly.[48] The song remained out of print after its initial release until The Complete Recordings box set in 1990.[14] The second take was released in 1961, when producer Frank Driggs substituted it for the original on Johnson's first long-playing record album compilation King of the Delta Blues Singers.[49] This take was also included on the 1990 Complete Recordings (at 2:29, it is 10 seconds shorter than the original 2:39 single version).[50] Elmore James versions[edit]American blues singer and guitarist Elmore James, who popularized Robert Johnson's 'Dust My Broom', recorded two variations on 'Cross Road Blues'.[40] Both titled 'Standing at the Crossroads', they feature James' trademark 'Dust My Broom' amplified slide-guitar figure and a backing ensemble. James' lyrics focus on the lost-love aspect of the song:[40] Well I was standin' at the crossroad, and my baby not around (2Ã) James first recorded the song in August 1954 at Modern Records' new studio in Culver City, California.[51]Maxwell Davis supervised the session and a group of professional studio musicians provided the backup.[51] The song was produced in a newer style that Modern used successfully for B.B. King and James' slide guitar was placed further back in the mix.[51]Flair Records, another of the Bihari brothers' Modern labels, released the single, backed with 'Sunny Land'.[51] The song became a regional hit, but did not reach the national charts.[51] Labels associated with Modern included 'Standing at the Crossroads' on several James compilation albums, such as Blues After Hours (Crown), The Blues in My Heart â The Rhythm in My Soul (Custom Records), and Original Folk Blues (Kent Records).[52] In 1959, producer Bobby Robinson signed James to his Fury/Fire/Enjoy group of labels.[53] In addition to new material, Robinson had James revisit several of his older songs, including 'Standing at the Crossroads'.[54] James re-recorded it at Beltone Studios in New York City in late 1960 or early 1961 during one of his last sessions.[54] Studio musicians again provided the backup and the horn section included baritone saxophone by Paul Williams.[54]Bell Records' subsidiary labels released the song after James' death in 1965 â Flashback Records released a single with a reissue of 'The Sky Is Crying' and Sphere Sound Records included it on a James compilation album also titled The Sky Is Crying.[55] Both the 1954 and 1960â1961 versions appear on numerous later James compilations.[56] Homesick James, who recorded and toured with his cousin Elmore,[57] also recorded a rendition titled 'Crossroads'.[40] Homesick derived his guitar style from Elmore, which music critic Bill Dahl describes as 'aggressive, sometimes chaotic slide work'.[57] Unlike Elmore, however, he uses most of the lyrics from Johnson's second take, which had been first issued in 1961.[57] The July 23, 1963, recording session produced Homesick's only single for Chicago-based USA Records, 'Crossroads' backed with 'My Baby's Sweet'.[57] Eric Clapton/Cream interpretation[edit]Background[edit]In early 1966, while still with John Mayall's Bluesbreakers, Eric Clapton adapted the song for a recording session with an ad hoc studio group, dubbed Eric Clapton and the Powerhouse.[58]Elektra Records producer Joe Boyd brought together Steve Winwood on vocals, Clapton on guitar, Jack Bruce on bass guitar, Paul Jones on harmonica, Ben Palmer on piano, and Pete York on drums for the project.[58] Boyd recalled that he and Clapton reviewed potential songs; Clapton wanted to record Albert King's 'Crosscut Saw', but Boyd preferred to adapt an older country blues.[59] Their attention turned to Robert Johnson songs and Boyd proposed 'Crossroads'[e] and Clapton chose 'Traveling Riverside Blues'.[60][f] For the recording, Clapton developed an arrangement using lyrics from both songs with an adaption of the guitar line from the latter.[61][g] Biographer Michael Schumacher describes the Powerhouse's performance as slower and more blues-based than Cream's.[64] Winwood sings and Jones plays the riff on harmonica similar to what Clapton later used with Cream (Jones also provides the instrumental solo; Clapton plays rhythm guitar throughout the song).[h] Elektra released the 2:32 recording, titled 'Crossroads', on the compilation album What's Shakin' in June 1966.[65] After the Powerhouse session, Clapton continued playing with Mayall.[58] Author Marc Roberty lists 'Crossroads' in a typical set for the Bluesbreakers in the spring of 1966.[58] Cream version[edit]
'Crossroads' became a part of Cream's repertoire when Clapton began performing with Jack Bruce and Ginger Baker in July 1966. Their version features a prominent guitar riff with hard-driving, upbeat instrumental backing and soloing.[66][42] Clapton previously recorded 'Ramblin' on My Mind' with Mayall and 'From Four Until Late' with Cream using arrangements that followed Johnson's original songs more closely.[67] However, he envisioned 'Crossroads' as a rock song: ![]() It became, then, a question of finding something that had a riff, a form that could be interpreted, simply, in a band format. In 'Crossroads' there was a very definite riff. He [Johnson] was playing it full-chorded with the slide as well. I just took it on a single string or two strings and embellished it. Out of all of the songs it was the easiest for me to see as a rock and roll vehicle.[68] Clapton simplifies Johnson's guitar line and sets it to a straight eighth-note or rock rhythm.[68] He and Bruce on bass continuously emphasize the riff throughout the song to give it a strong and regular metric drive combined with Baker's drumming.[69] Johnson's irregular measures are also standardized to typical twelve-bar sections in which the IâIVâV blues progression is clearly stated.[69] Clapton does not adapt Johnson's slide guitar technique or open tuning; instead he follows the electric guitar soloing approach of B.B. King and Albert King.[69] However, he employs a Johnson guitar innovation, the duple shuffle pattern or boogiebass line, while singing (Johnson only used it for two bars in 'Cross Road Blues').[69][i] Clapton also simplifies and standardizes Johnson's vocal lines.[69] Schumacher calls Clapton's vocal on 'Crossroads' his best and most assured with Cream.[67] In addition to Johnson's opening and closing lyrics, he twice adds the same section from 'Traveling Riverside Blues':[71] Raj khanna mp3 songs. I'm going down to Rosedale, take my rider by my side (2Ã) During the instrumental break, Cream takes an improvisational approach characteristic of their later live performances.[45] Bruce's bass lines blend rhythm and harmony and Baker adds fills and more complex techniques typical of drummers in jazz trios.[45] However, the momentum is never allowed to dissipate and is constantly reinforced.[45] Recording and releases[edit]Cream recorded the song on November 28, 1966, for broadcast on the BBCGuitar Club radio program.[72] At less than two minutes in length, Clapton only sings the first and last sections, with his guitar solo replacing the middle 'Traveling Riverside Blues' verse. It appeared on bootleg albums before finally being released in 2003 on BBC Sessions. On March 10, 1968, Cream recorded it again during a concert at the Winterland Ballroom in San Francisco.[73] The song became the opening number on the live half of Cream's Wheels of Fire double album, released in August 1968 by Polydor Records in the UK and Atco Records in the US.[74] After the group's breakup, Atco issued the song as a single in January 1969,[75] which reached number 28 on the US Billboard Hot 100 pop chart[76] and 17 on Cashbox.[77] Both the original album and single credit the songwriter as Robert Johnson or R. Johnson, although Clapton and Cream extensively reworked the song.[78][79] Cream played 'Crossroads' during their final concert at the Royal Albert Hall on November 26, 1968. The expanded version of Cream's Farewell Concert film released in 1977 contains the performance.[80] During their 2005 reunion, Cream revisited the song at the Royal Albert Hall and it is included on the Royal Albert Hall London May 2-3-5-6, 2005 album and video.[81] After Cream's breakup in 1968, Clapton continued to perform 'Crossroads' in a variety of settings.[68] Live recordings appear on Live at the Fillmore (with Derek and the Dominos), Crossroads 2: Live in the Seventies, The Secret Policeman's Other Ball, and other albums.[82] Clapton has also used the name for the Crossroads Centre, a drug rehabilitation facility he founded, and for the Crossroads Guitar Festivals to benefit it. Views on editing for album version[edit]Clapton biographer Schumacher notes 'Given the passion of the solo performances on 'Crossroads,' it seems almost miraculous that Cream is able to return to the song itself.'[83] Several music writers have explained that Cream's recording for Wheels of Fire was edited from a much longer performance that was typical for the trio â in the notes for Clapton's Crossroads box set, Anthony DeCurtis credits the trimming to engineer Tom Dowd,[84] while critic Stephen Thomas Erlewine attributes the editing to producer Felix Pappalardi, who 'cut together the best bits of a winding improvisation to a tight four minutes', to allow the song's drive more continuity.[85] In a 1985 interview, Clapton was asked if the song had been edited. He replied: I can't remember. I really haven't heard that in so longâand I really don't like it, actually. I think there's something wrong with it. I wouldn't be at all surprised if we weren't lost at that point in the song, because that used to happen a lot.[86] However, Barry Levenson, who produced Cream's 1997 box set Those Were the Days, asserts: It's not edited, and I've got an audience tape from the same show which verifies that.. That was a typical performance of the song. I've listened to a lot of tapes, and all of the 'Cross Road Blues (Crossroads)' that I've heard come in at four minutes and change. They never seemed to expand it beyond that.[87] Recognition and influence[edit]In 1986, Robert Johnson's 'Cross Road Blues' was inducted into the Blues Foundation Hall of Fame.[49] Writing for the foundation, Jim O'Neal noted that 'regardless of mythology and rock 'n' roll renditions, Johnson's record was indeed a powerful one, a song that would stand the test of time on its own'.[49] In 1998, it received a Grammy Hall of Fame Award to acknowledge its quality and place in recording history.[88] In 1995, the Rock and Roll Hall of Fame listed Cream's 'Crossroads' as one of the '500 Songs That Shaped Rock and Roll'.[89]Rolling Stone magazine placed it at number three on its 'Greatest Guitar Songs of All Time'.[90] AllMusic's Richard Gilliam identifies Cream's 'Crossroads' as the first recording to bring Robert Johnson to the attention of popular music audiences and allow reissues of his original recordings to sell over a million copies.[66] By combining elements of hard rock and blues, he adds it inspired 'a new generation of blues-influenced artists'.[66] Rock musicians have recorded numerous renditions based on Cream's arrangement.[91] Notes[edit]Footnotes
Citations
References
Retrieved from 'https://en.wikipedia.org/w/index.php?title=Cross_Road_Blues&oldid=896764119'
A new version of Last.fm is available, to keep everything running smoothly, please reload the site. ![]() Originally named 'Crossroad,' it wasn't until the group and their producer, DJ U-Neek, decided to remake the song that the name was changed. The song 'Crossroad' was originally dedicated to Bone's deceased friends, but after the death of Eazy-E they decided to remake it as 'Tha Crossroads'. The song is performed by four of the group's members, (Krayzie Bone, Layzie Bone, Bizzy Bone and Wish Bone), but a remix can be found which includes later addition Flesh-n-Bone. The remake⦠read more Similar Tracks
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Leaving you, girl, heading down the road
You left me many burden, such a heavy load And it sure does wig me out When I think about what went down Crossroad of my life passed her When a phase couldn't begin to recognized Roll on through my mind Till I took the time to concentrate on you You can teach me lots of lesson You can bring me lot of gold But you just can't live in Texas If you don't have lot of soul Leaving you now for the very last time Leaving you now, really blown your mind And where you're living now You are finding how the other half lives You can teach me lots of lessons You can bring me lot of gold But you just can't live in Texas If you don't have lot of soul Leaving you now for the very last time You really did it this time when you blown your mind Some day a change will come And you'll be beside me one more time, one more time And you will be beside me one more time You will be by me just one more time CreditsWritten by: Lyrics licensed by LyricFind External links
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DAVE EDMUNDS (FROM ALBUM PLUGGED IN)
This submission is with complete lyrics with missing chords added.
Chorus:
[B]With an empty heart and a dollar [F#]ten
[E]Robert Johnson and Elmore James
[B]Well I woke up this morning like I usually do
I [F#]looked in the kitchen and I looked in the hall
[B]There was lipstick traces on my bedroom door
[E]?Goodbye? she wrote, ?I don?t want you no more?
[F#]I'm just the man she [B]found
Repeat chorus:
And [B]I'm standing at the [E]crossroads a[B]gain
[B]Maybe I'll run into some famous name
[B]Standing at the c[F#]rossroads ag[B]ain
Solo: chorus chords
Verse 2:
[F#]Now where did I go wrong this time
And [B]I never ever step out of line
[E]6 feet 6, I weigh 200 pounds
![]()
[F#]Maybe I should give up [B]trying
Repeat chorus:
[B]With an empty heart and a dollar [F#]ten
[E]Robert Johnson or Elmore James
[B]And I'm standing at the [F#]crossroads a[B]gain
[B]Yes I'm standing at the [F#]crossroads a[B]gain
Important: The song above is NOT stored on the Chordie server. The original song is hosted at www.guitaretab.com. Chordie works as a search engine and provides on-the-fly formatting. Chordie does not index songs against artists'/composers' will. To remove this song please click here.
Jango PlayerLogin - add to songbooksimplybible.com Free home accounting software microsoft. There are times of challenge and change in your life when you will likely meet Jesus at the crossroads.
Stand, ask, walk.Godâs Ancient Instruction. Godâs advice, when we come to the crossroads, was written long ago, and never changes: 'Stand in the ways and see, and ask for the old paths, wherein is the good way, and walk therein'(Jeremiah 6:16) 1 Stand in the ways and seeWhen God says, 'Stand in the ways and see'(Jeremiah 6:16), what does he mean? He means that you should not go rushing headlong through life. Stand still and consider. The Way You've Been. Consider not only the choice of roads ahead, but also, importantly, look back at the way by which you have come. See how God has thus far dealt with you. This helps to prepare you for choosing the right way ahead. Who Wrote The Song CrossroadsSamuelâs Ebenezer. When Samuel helped the Israelites overcome the Philistines, he took time to stop and reflect on how God had helped him. He built a monument from stone and called it 'Ebenezer' which means 'By God's help we have come thus far'(1Samuel 7:10-13). When we 'stand in the ways and see'(Jeremiah 6:16), we may be moved to say, 'Tis grace has brought me safe thus far, and grace will lead me home'. We may even want to make some form of Ebenezer ourselves âa time of prayer and perhaps fasting, a special gift or act of thanksgiving, or making some big change that will help you serve God better. Standing Strong. There is another thing we may note in the instruction to 'Stand in the ways and see'(Jeremiah 6:16). The first word, 'Stand', implies strength. We don't fall down in the ways, but stand in them, strong in the Lord no matter what has befallen us. The scriptures often use the word 'stand' in this sense (eg Ephesians 6:10-13,1Corinthians 15:1-2,1Corinthians 16:13). Stand.¶â10Finally, be strong in the Lord and in the strength of his might. 11Put on the whole armor of God. It will enable you to stand against the schemes of the devil. 12For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly realms.â (Ephesians 6:10-12). ¶â13So take up that whole armor of God, so you may be able to withstand in the evil day, and having done all to stand.14 Stand therefore..â (Ephesians 6:13). ¶â1Now brethren, I would remind you of the gospel I preached to you, which you received and in which you stand. 2By that gospel you are being saved âif you hold fast to the word I preached to you, and you haven't believed in vain.â (1Corinthians 15:1-2). ¶â13Be on guard. Stand firm in the faith. Be courageous. Be strong.â (1Corinthians 16:13). 2 Ask for the old pathsWhen God says, 'Ask for the old paths'(Jeremiah 6:16), what does he mean? He means that there are many changes in the world, many new paths recommended by the world, and the world confuses change with progress. Not all changes, not all new things, are improvements. You might buy a modern mouse trap which you think is a great improvement on the old kind. However there's a lot of difference between a mousetrap and a path of wisdom and life. There is ancient, timeless, wisdom which cannot be improved upon. It shall always be the best path to follow. The Lamp that Lights our Way. The Psalmist said to God, 'Your word is a lamp to my feet and a light to my path'(Psalms 119:105). The paths where God's word shines may be old paths, but they remain the best paths, because they lead along the good way. King Josiahâs Attitude. In the time of Josiah's reign, the book of God's law was discovered in the temple after many years of being lost. When Josiah was told of the find, he made his people go back to observing it (2Kings 22:8,13). The Gospel Way. For us, the old paths are found in the gospel of Jesus Christ. Although âJesus is the mediator of a new covenantâ (Hebrews 8:6, 9:15), it's also the oldest path of all because.. Jesus, his sacrifice, and his gospel covenant, were already in the mind of God âforeknown before the foundation of the worldâ (1Peter 1:17-20). Note âTHE WAY: As a matter of interest, we note that in the book of Acts, the teachings of Jesus are called 'the Way'(eg Acts 19:9,23). 3 Walk in the good wayWhen God speaks of 'the good way' and tells us to 'walk therein'(Jeremiah 6:16) what does he mean? He means that it is not enough to 'see' the good way. It's not enough even to recognize that it is good. You have to actually enter into that way and 'walk therein'(Jeremiah 6:16). We have to follow that way and make it our way of life. Walking in the Gospel. Many people regard the gospel as having little relevance to life. That's because it doesn't match their manner and philosophy of life. The gospel is certainly relevant to their lives. They reject it however, because they would rather continue to walk in their own way. As Solomon truly said, 'There is a way that seems right to people, but its end is the way of death' (Proverbs 16:25). Paul says that they 'walk in the futility of their own mind, having their understanding darkened, excluded from the life of God because of the ignorance that is in them' (Ephesians 4:17-18). Walk Worthy and Wisely. The wise person does not ask whether the gospel is relevant to his life style, but rather whether his way of life is in accord with the gospel. Paul says, 'walk worthy of the gospel'(Philippians 1:27). We conform our lives to the gospel and live in a manner that befits and exemplifies it. Enter by the Narrow Gate Jesus spoke of this very thing when he said, 'Enter by the narrow gate, for the gate is wide and the way is broad that leads to destruction, and many are those who enter by it. For the gate is small and the way is narrow that leads to life, and few are those who find it'(Matthew 7:13-14). Remember this when you are at the crossroads in life. Stand in the ways and see, and ask for the old paths, wherein is the good way, and walk therein'(Jeremiah 6:16). At the CrossroadsWhen I was a little boy, I used to sing a song that went like this.. I met Jesus at the crossroads, Home | Bible Topics | The Hub | List | Next Comments are closed.
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